We do not pretend to understand it - it is
more a stimulation to think |
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In order to be transparent
and honest, we declare that our base is the Catholic Doctrine but we
find different components and historic traditions in the Catholic Church
and churchgoers. We do not have any deep religious education but we have
tried without any scientific rigor to identify some "trends",
"components" "contexts" and these are listed from A-G. The
categorization is quite arbitrary but we have tried to give some
explanation of the categories below the table. |
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In a naive approach
we have asked ourselves several questions, such as; |
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At the horizontal dimension we have listed some issues which are important for churchgoers or for us as members of society. These are 1-8. Why are the first 3 items at the top; the issues 1-3 are essential for free, creative thinking and ability to execute "free-will". | ||
A | B | C | D | E | F | G | ||
is there theological ground for it | tradition as
it was in the time of Jesus |
is this tradition approved/ respected by Jesus | historic church tradition | is it important today if the church have to operate everywhere on the earth | is important for the western world (universal education, literacy) | full adjustment to the modern state laws | ||
"theology" | "old tradition" | "Jesus' view" | "traditional church" |
"universal church" | "modern church" | "state-church" | ||
1 | hierarchy | no | yes | no | yes | yes | no | yes |
2 | institutional authority | no | yes | no | yes | yes | no | yes |
3 | secrecy of information and church decisions | no | yes | no | yes | yes | no | yes? |
4 | exclusion of women from the leading role (office) in the religion | no | yes | yes (accepted) | yes | yes | no | no |
5 | celibacy by priests | no | no | ? | yes | yes | yes | no |
6 | unbreacability of the marriage | yes | no | yes | yes | yes | yes | no |
7 | inacceptance of the interference with reproductive cycle | yes | ? | yes | yes | yes | yes | no |
8 | sex before the marriage
using secure days (using knowledge of the menstruation cycle) knowledge not available at the time of Jesus |
no | no | probably yes? | no | no | yes | yes |
The categorization A-G is quite arbitrary but we have tried to give some explanation here below. | ||
A | "theology" as a ground for interpretation It is base on the analytical and rational study of the core of the faith in God including doctrine as accepted and "agreed" interpretation of the Gospels, |
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B |
"old tradition" tradition as it was in the time of Jesus or a social convention at the time of Jesus example: women couldn't have a function of religious leader (in Palestine). Part of the social convention was even accepted by Jesus. For example non of Jesus disciples was woman. |
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C | "Jesus' view" It would be what is in the credo of the catholic church. It is what we know from the Gospels. It would be based on the fundamental principle of Christianity with love replacing the law. |
"Jesus' view" versus the "historic church" | the "historic church" is imperfect implementation of the Jesus words. It is affected by the human weaknesses an adjusted to the prevailing social structure and power relations. |
D | "historic
church" historic church tradition, church regulation based partially on the pragmatic reasons. During centuries acting from the center of Vatican the church develop a set of rules. Some of those rules are base on the social relations at that time. The church had to act in a social context in relation with the secular powers, kings an so on. |
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E | "universal church" We refer here to the requirement of the church to act in all countries of the world using the same set of rules. These mean having priests in Italy, England, Brazil, Mali, Uganda, Pakistan, India, Laos, China etc. The gesture, cloth, symbols have to talk to illiterate and people with the Doctor Degree. In some countries some o the status expressions could be disposed of in some not. |
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F | "modern church" would be the church (community of believers) which would keep the doctrine of the theology but put less attention on such aspects as hierarchy, authority etc. It is a church of equality and transparency of functions an merits. It is a church were the emotional and intellectual content counts where rational thinking is the ruled. Where issues are explained in rational way. It is a church which follows Jesus an the church hierarchy is as the same level as churchgoers and the priest provide service. Attachment is to the word of Jesus an not of the priests or hierarchy (which is not necessary) |
Modern church versus "the universal church" | At present due to various level of development in the world the Modern church can't be universal hence is still "confined" to some environments. |
G | "state-church" It is a church based on principles of the modern western state. The doctrine is adjusted to the principle of the modern democratic state. Elections, gender equality, respect for power of intellect and power of money, theoretical equality of chances and inequality of personal value. Your value is what you achieve or what you own. The stress is on external manifestation, on form, on ritual and not on the content i.e. actual belief is not so important. |
some comments; |
All statement here are within the framework of the catholic thinking. So for example the Gospels have to be rationally and logically interpreted in the context of local social conventions and linguistic usage. |
In general the Catholic Church doesn't take the text of the bible literally.So what is the sind is an interprataion. Let us discuss one issue which is much controvertial and de facto not followwed. It is |
Chartres Cathedral which is an extaorinary construction was build using resources of poor people, some in the riot protest, hundreds of died as result of poverty, hundreds of childeren suffered. How many of them died. Was this worth? Was this way to show a glory/power of God necessary - is is not better to see the God in the fellow humans, and cherish communion with Go.